Tag Archive | "ifa divination"

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Opele: Element of Divination

Posted on 11 November 2015 by Babalawo Aworeni


Opele is one of the elements used to cast an Ifa reading. Orunmila detected Opele by using Ikin Ifa (oke
iponri) to cast the reading, and he is also the one who guides Orunmila on his way. Orunmila woke up in the morning and cast the reading the Odu that came out was Ejiogbe.


Konbi onitaji , Ilebe ko se dipa 

Eru A difa fun Orunmila To fe

Lo fi Owo ra Irerere leru Irere

La jeku irere laaje aja Atokun

Tosa laaje Ori erinla akiikere

To won ni Ife Ooni Oja koja 

Kito oja agbale, Okun to 

Kun kii To kun yemideregbe

Yemideregbe ni oruko taa pe 

Olokun Orunmila ni kanraa 

Nibu Orunmila ni kanraa loro 

Gbogborogbo ni lowo yo ju ori 

Gbogborogbo ni moriwo ope yo 

Ju ogomon lo Igbo kiidi ki 

Iroko ma yori temi yo temi

Yo ni akikodiye ke.
Ifa said that when he gets to the market to buy some items, that he should first put money on something he does not want to buy. When Orunmila got to the market he looked around for the items he wanted to buy, then he remembered the reading he made. He encountered one slave (Irere) who had a limp leg and was handicap.

Orunmila put moneyon the slave. Orunmila originally used Opele as a housekeeper and to clear the bush. Until one day clients who came to visitOrunmila noticed Opele working outside, before they reached Orunmila , Opele started speaking their problems.

Orunmila discovered Opele had knowledge, Opele was once a human being. Orunmila loved himand treated him as he did his own children. Opele stayed in the house and divined for Orunmila’s visitors, but Opele started speaking ill of Orunmila.
Orunmila’s clients and the people started saying that Orunmila didn’t have power, that Opele had more powerthan Orunmila. One day when Orunmila was traveling, Opele was called to the Olofin’s palace to divine. WhileOpele was at the palace he committed a major offense.

When Orunmila returned to the town, Olofin invitedOrunmila to the palace, and he explained all that Opele had done. Orunmila was very angry, and he begged Olofin forgiveness for Opele’s offense. Orunmila did another reading for Olofin, and did a sacrifice for him.
When Orunmila returned back home he called Opele. Opele started to insult Orunmila, so he took the iroke and knocked Opele on the head. Opele broke into eight pieces . Orunmila didn’t want to throw Opele away, so hejoined the pieces together and used him to consult. He has five elements. They are Bone (egun), Cowries (owo eyo), Stone (okuta), Broken plate (awo ti o fo), Snail button (be bere igbin). The five elements of Opele stand for two options:   Ire (good) and Ibi (bad)20151111_222222

Ibo idi Opele

You have to feed Opele, but there is a specific way to feed it. You can feed it during and when you feed Ifa, but you can’t put it on top of Ifa because it is a slave (eru ki ba olu a mi gun opo). You can feed it anytime you want. There are many different types of Opele:Egbere, Agbigba, Akargba ect… Although Opele tells the truth, Ikin is more accurate. Therefore Ikin is used for more important consultations, like initiations.


Awon Opele

Ki ade pe lori , Ki Bata akun pe lese, Ki irukere akun pe lowo, Ki esin oba je oko pe, Baba yee Oonirisa.



Orishada , Araba Agbaye Oluisese , Awolodunmirindinlogun and All the Araba ,Olu-awo, Babalawo, Iyanifa,Babalorisa, Iyalorisa, Ojugbona, Gbogbo Omo Awo and All Entire Aworeni Family Congratulate Kabiyesi Oba Adeyeye Babatunde Enitan Oguwusi Ojaja II Olori Alade gbogbo Oonirisa  Arole Oduduwa, May your reign bring goodness & prosperity to the land & the entire people of Ife and all Yoruba kingdom and be peaceful Ase ooo.

Oloye Oloriwarefa Awo Ooni Owolabi Awodotun Aworeni.

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World Ifa Festival 2015

Posted on 06 June 2015 by Babalawo Aworeni


The Orunmila Barami Agbonmiregun, the World Ifa Festival was held Saturday June 6-7, 2015 at Oketase the  Ile Ifa Agbaye (World Ifa Temple), Ile-Ife. This festival celebrates the New Year for all the traditional Yoruba practitioners.


This year’s World Ifa festival was attended by thousands of people from all over the world. The rituals began in the early morning and will continue into the following day.


The odu Ifa for this year is Ofun Osa   – Ire Ariku

Ifa says we should make the sacrifice for our head.  There will be a lot of honor for the people.  We need to look to our children there will be one child that we especially need to take care of the head of the child.  Make sacrifice to not see the war.  Make a sacrifice for the victory from this year to the next year.  We need to feed Ogun, and make a sacrifice for the traveler. We need to make the sacrifice for  the person who will take good care of us.  We need to take care of our bodies in this year because of sickness.

Ofun sa so babalawo Abe lo se ifa fun Abe ni ojo to gbe ogun re ilu ifari


Ifa says that we should make a sacrifice for the Aje.  We need to make a sacrifice for the people that will want to leak your secrets.  If you are not careful your personal secrets will leak.  We need to be careful about arguments.  We need to warn the children about arguing with people.  Take good care of the Aje for all the above reasons.

Ifa says that practitioners should feed their ancestors for the blessings to come this year.  There is the warning about palm wine, people should be careful about drinking wine.  Ifa says that we should be careful of our taboos, in particular when it pertains to food.  One should not eat any taboo food in this year.  Ifa say we should use ekuru to feed our orisa for the blessings.

Ofun sarasara

A difa fun Orunmila

Alukin Orisa Nla

A difa fun awon eleye

This year, Ifa says that there will be a betrayer, a liar.  This person will be close to us.  Ifa says no matter which Orisa that we have in our house we should not neglect them.




Orishada would like to greet for this Ifa New Year, the Oba Okunade Sijuwade Olubuse ll Olori Alade gbogbo Oonirisa  Arole Oduduwa , Awoyemi Adisa Monkanrawale Araba Agbaye Oluisese , Awolodunmirindinlogun and All the Araba ,Olu-awo, Babalawo, Iyanifa,Babalorisa, Iyalorisa, Ojugbona, Gbogbo Omo Awo and All Egbe Aworeni Family .

May the blessings of Ifa guide and protect you.  Ase o


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Solving Problems through Ebo (Etutu)

Posted on 09 January 2011 by Babalawo Aworeni

Ebo is the child of Orunmila.  Orunmila created Ebo to this Earth to solve the problems of human beings.  People on earth use Ebo not only to solve problems but to alleviate suffering.  After the sacrifice (etutu) is made a Babalawo will consult Ifa to ensure that it is carried to the proper place.  Ebo will then invite Esu who will then take the etutu to heaven where it will be accepted.  In this way it is not only the prayers that are answered but problems are resolved and suffering alleviated.

It is important that Ebo is prepared correctly otherwise the problem may not be solved.  If Ebo is prepared correctly and the instructions of Ifa followed there is no problem Ebo cannot solve.

There is not a certain time period for the power of Ebo to work.  In the olden days one used to hide and watch to “see” if the Ebo had been accepted.  However, now in modern times this cannot be done.  A good babalawo will know how to check after the Ebo has been set to “see” that it has been accepted without “watching.”

Ebo is working with many things in this world.  Ebo is working closely with the Iyami and Esu.  The entity that Ebo works with depends on what is prescribed by Ifa.  For example, Ifa may ask Ebo to work with Obatala or Obaluaye.

There are many different types of Ebo.  There is Ebo for Esu, for Ogun, there is Ebo for blessings, money or love.  There is also Ebo that will cause problems for an adversary. Ebo works with an individual spirit. There are positive and negative aspects to Ebo.

Ebo has its own time and it is for a practiced babalawo to divine correctly.  Some Ebo must be carried in the morning, some in the afternoon and some at midnight.  Some Ebo cannot be seen by the eyes.  Some times the same Ebo must be made periodically.

Every Ifa priest must make Ebo.  Ebo is the most important tool for a babalawo.  Any person that worships Orisa or any Irunmole must make Ebo.

Ebo is very powerful and useful for human beings.  Every Odu Ifa speaks about Ebo.  Ebo can be made for every Odu, in this way there is no problem that cannot be solved using Ebo.

Orishada.com would like greet all Orishada readers for the Gregorian calender New Year.

Please contact us at Orishada@gmail.com if you are in need of Ifa Divination or  would like more details about Ebo.

Check www.Orishada.com soon for our next post on Oogun the child of Osanyin.

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