Tag Archive | "araba"

Tags: , , , , , ,

His Eminence, Araba Agbaye journey to Trinidad and Tobago

Posted on 24 December 2019 by Babalawo Aworeni

The Republic of Trinidad and Tobago was graced with the presence of His Eminence, The Araba Agbaye Oluisese Makoranwale II, Owolabi Awodotun Aworeni on Saturday 7th December 2019 by the Kenny Cyrus Alkebulan Ile Ijuba (KCAII).  His Eminence visit to the twin island a short visit, but a visit to be able to accomplish goals of meeting the State Dignitaries and Heads of Shrines from the islands.

D0420F2A-DACA-4A7F-8EE8-F3BF702BB9BA

The topic arose on the day of his official welcoming, that we must continue to have Love and Peace among ourselves firstly for us to keep going forward as we do not want the hard work of our ancestors to go in vain.  Trinidad and Tobago once a part of the enslavement of our fore-fathers and fore-mothers and colonialism, was somehow able to preserve and conserve the African Tradition which our Ancestors came with from the Mother-Land, Mama Africa during and after the Trans-Atlantic Slave Trade.

 

His Eminence, The Araba Agbaye Oluisese Makoranwale II, Owolabi Awodotun Aworeni met with the President of The Republic of Trinidad and Tobago, Tuesday 10th December 2019.  His Eminence was embraced and welcomed by the representative of the President of the Republic of Trinidad and Tobago, Her Excellency Christine Kangaloo, Acting President of the Republic of Trinidad and Tobago, on behalf of Her Excellency President Paula-Mae Weekes.

36A8333B-A735-4A24-AF2E-C43A75FB0F7A

His Eminence expressed his gratitude and extended his greetings to the people of Trinidad and Tobago to Her Excellency ChristineKangaloo.  His Eminence gave a brief history of his background and his late father’s visit, His Eminence Chief Adisa Awoyemi Aworeni to Trinidad and Tobago in 2007.  His Eminence informed Her Excellency of intentions of bringing peace, love and unity among Trinidad and Tobago and the Ifa/Orisa community and by extension maintaining the ties between Nigeria and Trinidad and Tobago.

B22A1122-614B-4E95-841B-16B2E4790065

His Eminence, The Araba Agbaye Oluisese Makoranwale II, Owolabi Awodotun Aworeni met with Government of The Republic of Trinidad and Tobago official, Monday 16th December 2019.  His Eminence was embraced and welcomed by the representative of the Prime Minister of the Republic of Trinidad and Tobago, The Honourable Fitzgerald Hinds, Minister in the Ministry of the Attorney General and Legal Affairs.

 

Minister Hinds gave a warm welcome to His Eminence on behalf of the Republic of Trinidad and Tobago, and as the Representative of the Prime Minister, the Honourable Dr Keith Rowley.  Dr Rowley was not able to attend the meeting but his best wishes were received.  The role and importance of His Eminence, as the Araba Agbaye was explained to Minister Hinds which also a bio-data was provided.  His Eminence and Minister Hinds began their discussions with the purpose of the visit by His Eminence, the Araba Agbaye by giving a brief history when his late father, His Eminence, Chief Adisa Awoyemi Aworeni Makoranwale I visited Trinidad and Tobago in 2007 who was hosted by the late Iyalode Awo Agbaye, Chief Ifakorede Oyayemi Aworeni, Iyalorisa Joan Cyrus, the previous Spiritual Head of KCAII.

91DE8469-9DD1-4FC1-908E-BADB8801BB08

His Eminence expressed to Minister Hinds, his greatest intentions for him to achieve during his visit to the shores of the twin islands is to pray and bring peace, love, blessings and the best wishes to Trinidad and Tobago as the Araba Agbaye Oluisese, the Arole of Orunmila.  Trinidad and Tobago is blessed as there are many diversities of cultures and races, and among them, the Ifa/Orisa community.  The Ifa/Orisa community has come a long way at least in the last thirty years, progress can be seen within the community in Trinidad and Tobago.  For example, there was once a bill that if anyone caught beating the drums, would have been arrested and/or imprisoned. Anyone under the Orisa tradition can now be married under the Orisa Marriage Act and it is recognised.

 

2CF43412-5E4C-49CC-B294-E8A9DDDA9637

On Monday 16th December 2019, a meeting was called by His Eminence to be held at the KCAII by inviting all Heads of Shrines and Elders of Trinidad and Tobago to hold a meeting to discuss a way forward as a unit, the Ifa/Orisa community.  Various heads of Shrines attended the meeting.  The discussion began after homage was paid to Olodumare and the Orisas and everyone introduced themselves and their shrines.  Baba Araba Agbaye shared to the community his visit and the reception he was received by the Representative of the President and the Representative of the Prime Minister.

 

The Ifa/Orisa community is recognised and is known as a community in Trinidad and Tobago, however, there need to be more strength and unity as a unit to be well recognised and well respected.  There must be at least two or three persons that can speak on behalf of the Ifa/Orisa community and not as individuals.  The otherreligious communities are represented and recognised and are able to benefit from the State.  We too need to be recognised and represented for us to go further than where we are currently.  Yes, the Ifa/Orisa community has come a long way, but we can reach further than where we are right now once we form as a unit and select someone who can represent us all as community and not as individuals.  Persons visiting from Africa to Trinidad and Tobago and by extension, the Diaspora, also have a role to play.  They too must also ensure when they visit, they add positivity by spreading peace and unity and not add tension and division among the shrines.

D0420F2A-DACA-4A7F-8EE8-F3BF702BB9BA

Another concern raised in the meeting was the roles and responsibilities of persons who hold Chieftaincy Titles and their contributions which are needed in the Ifa/Orisa community to make it a better place particularly for Trinidad and Tobago. Persons received titles that are recognised among the Ifa/Orisa community in Trinidad and Tobago, but their roles and function may not be understood based on their title, which is also another issue to be addressed among the community.

 

Baba Araba Agbaye suggested we start practicing Ile Ijuba as the Ifa/Orisa community for us to be able to come together to serve Olodumare, the Orisas and Honourable Ancestors at a specific time.  This would be in our proposal to the Government for us to able to receive Land for the Ifa/Orisa community.  Minister Hinds mentioned in discussions with His Eminence that the Government is ready to assist the Ifa/Orisa community once a legal committee is formed and will represent all Ifa/Orisa practioneer throughout Trinidad and Tobago.

 

At the end of the meeting with His Eminence and the Heads of Shrines and Elders, a forum was created via social media to begin the discussions to start a committee and to continue the discussions for us to keep going forward.

 

His Eminence departed Trinidad and Tobago on Thursday 19thDecember 2019 to return to his native land, Ile-Ife Nigeria.  While his visit was short on the shores of the twin islands, we pray that His Eminence will continue to teach us and guide us through his teachings as Ifa/Orisa devotees in Trinidad and Tobago need to keep going forward.

D8ADE3C6-ED53-432F-9677-5280D8B20AED

His father who visited our shores in 2007, left an indelible impression on the community of Ifa/Orisa community and his visit to Trinidad and Tobago, will never be forgotten.  History was again repeated in 2019 by the visit of as His Eminence, The Araba Agbaye Oluisese Makoranwale II, Owolabi Awodotun Aworeni who also left an indelible impression on the community with his words of wisdom and his desire for peace and a harmonious relationship among the Ifa/Orisa community.

1116D45A-1342-447B-8E3A-70C861293D6B

The future is bright for Ifa/Orisa devotees in Trinidad and Tobago.  The Ancestors laid the foundation for us to stand on in Trinidad and Tobago, all thanks and praises are to be given to Olodumare, Esu, Orunmila, all the Orisas and all honourable Ancestors.  His Eminence, Baba Araba Agbaye Oluisese Makoranwale II, the Arole of Orunmila, gratitude and appreciation would always be given for your knowledge and wisdom shared with Trinidad and Tobago.  Long Life, more prosperity and blessings to His Eminence Baba Araba Agbaye and we hope that this would be the first of many visits to come.

Iyanifa Omitosin Cyrus Aworeni.

Comments (0)

Tags: , , , , , , , , ,

Oloye Fasina Falade Olubikin of Ile Ife

Posted on 18 May 2018 by Babalawo Aworeni

32763748_1910302208993528_5040622551148003328_o

Orishada recent trip to the diaspora, I was honored to reconnect with Oloye Fasina Falade, the Olubikin of Ile Ife, who currently resides in California, USA. This man is the root of the Aworeni family in the diaspora, and has done much to support Oke Tase, and to spread Ifa throughout the world.

32782615_10156409278484025_6952796734980358144_n

He was initiated into Ifa in May of 1986 by the late Araba of Ile Ife, Fasuyi Omopariola. He later received Odu and his chieftaincy title from the current Araba Oluisese Agbaye, Adisa Mokanranwale Aworeni Awoyemi. Oloye Fasina created the first website on the internet (Ijo Orunmila) promoting traditional African spiritual culture. He also started one of the first Ifa Temples in the diaspora, Ara Ifa Ijo Orunmila of Los Angeles, which operated under the odu Osa Tura.

32744177_1910302175660198_1145959323965325312_o

He was one of the first Awo in the diaspora to wear the green and brown ide and ileke Ifa. He has made many trips to Ile Ife, and has done much to support the Ifa temple and annual Odun Ifa at Oke Tase. We must never forget our progenitors, and those who have paved the way for worshipers in the diaspora to reconnect with the source. Other esteemed elders include Sangobukola Odunfa (Kay Fields), Baba Ogunlade John Turpin, and Oloye Yagbe Onilu the Agbakin of Ile Ife. The legacy of Oloye Fasina Falade continues through those he has taught and initiated, including Oloye Fayomi Falade Aworeni, Iya Abiye Awo Agbaye.

32650676_1910302245660191_1287187091427426304_o

We thank Olodumare for the many blessings bestowed upon Oloye Fasina, and pray for continued blessings. May the Aworeni family continue to show gratitude and appreciation for our elders. May we continue to develop our character and speak the truth.

Happy Annual World Ifa Festival {Odun Ifa Agbaye Oke Agbonmiregun 2018} in advance.

Orunmila A gbe wa Ase oo.

Oloye Afidigba Owolabi Aworeni.

Comments (2)

Tags: , , , , , , , , , , , ,

Agbara Orin:The power of the Song

Posted on 30 December 2016 by Babalawo Aworeni

20160612_170951

Songs or music is an energy that holds no boundary. It affects the soul that listens to it positively or negatively. It is also a form or way of communication between two people for example, God and man. We use songs and music to communicate peace, healing, prayer, warning, fighting, and war. Our energy field vibrates on either higher or lower level depending on the type of song we sing or music we play.

There is no gathering without songs and music. It plays an important role in every event. Happy or sad ones. Examples of happy events Wedding, naming ceremony, birthday party,coronation ceremony, Festivals, temple, sport , fighting ,warning including war. Examples of sad events are Funeral, war memorial etc.

20140625_100951

We have many types of songs such as love songs, spiritual,lullaby, sorrowful, war , fighting , warning etc.There is life force in songs and music. Babies love music. They cry you sing they stop crying. When they are finding it difficult to sleep and you sing, they sleep peacefully.Songs changes the vibration or energy of any environment.When a beautiful song is sang or music played, unity is formed.Everyone instantly forgets their differences. When you also listen to a spiteful or war songs, you spark into anger and everyone remembers their differences .love songs makes anyone that listen to it feel the energy of love. This is why we say that songs or music holds no boundary. Male or female, young or old. It does not discriminate.

Olodumare answers prayers through our song offerings, its a method of communication between man and God. It is a powerful method to call down the presence of the Orisas for their blessings, ritual,feed and guidance. An instant connection with the realms of the spirit happens through song offerings. Your heart sparkles with joy, hope and gladness. There’s a high level of contentment and assurance that all is well. We can never underestimate the spirit force of songs and music.

20160604_112321

During the festival we are using song to called all the deities down so that they can be able to answer our offers. Each orisa has their own song and all the icon of spiritual has their own songs too and the different orisa priests has their own songs. When we make a sacrifice or feed the Orisa we are using songs to called all the gods down. We can use songs to make a peace between two people.

IMG_0183

In the Odu Ifa Ogbe Sa, Ifa gives the story of how the Apetebi became the wife of Orunmila. Ifa relates that Orunmila went to war in the town of Ilu obirin after all the efforts of the other Orisha were unsuccessful. Orunmila consulted Ifa, made the proper sacrifice and subsequent  was able to defeat the uprising in Ilu obirin. The town of Iluobirin was inhabited by only women. Orunmila used song to capture them in Ilu obirin town when the women were tied together with rope and taken back to the town where Orunmila resided.

20140618_120226

Orisas love to be worshiped through songs. A person that connects to the forces through songs will never stop singing even when the song is finished or music stops playing. In your ears exude, inner lyrics of the spirit realms. Your inner ears is so receptive and open to hear soft played orchestral music that ordinary ears cannot hear from the musical realms of the spirits. There’s a change in your energy field because you are a constant worshiper of Olodumare, Orunmila and the orisas through songs. You are a special vessel that they can communicate to, through an invocation of songs. ASE  !!!

Oloye Oloriwarefa Awo Ooni Owolabi Aworeni.

 

Comments (1)

Tags: , , , , , , , , , , , , , , , , , ,

World Ifa Festival 2013

Posted on 01 June 2013 by Babalawo Aworeni

IMG-20130601-00371

The Orunmila Barami Agbonmiregun, the World Ifa Festival was held Saturday June 1-2, 2013 at Oketase the World Ifa Temple, Ile-Ife. This festival celebrates the New Year for all the traditional Yoruba practitioners.

IMG-20130601-00372

This year’s World Ifa festival was attended by Nigerians and diasporan people from all over the world. The rituals began in the early morning and continued into the following day.

IMG-20130601-00370

The odu Ifa for this year is Eturupon Irosun (Eturupon sokun, Eturupon sode) – IRE GBOGBO

1) Eturupon sokun , eturupon sode, eturupon mogelemogele adifa fun agba agba ife kiribitti ni ojo ogun aro ka aaye de won ki won rubo won rubo won seun

Ifa is telling us in this year that we need to make the sacrifice so that we will not see war.  There is much trouble coming to the world in this year and the Ifa practitioner is well advised and has the tools available to handle the upcoming turmoil.

2) Eturupon sokun , eturupon sode, eturupon mogelemogele adifa fun Ejire to bo sode isa laye

There will many ibeji (twins) in this year and there will be pregnancies for the women that have been barren.

If a spouse is a twin then the other should take very good care of that spouse in this year.  Husband and wife need to care for each other and help themselves in times of prosperity and  hardship.

General

One should also not ask for money in this year, and be forgiving of those that owe things to you, in this way we will also see blessing in this year.  A sacrifice should be made to Esu to ensure that things that are owed to you will come.

We should use akara to feed our head.  Ifa says we should feed our head to receive the blessing in this year.  One needs to use their head to avoid trouble.

Also, under this odu, one should feed Osun because of the blessing.  There is the possibility for the Ifa practitioner to become wealthy in this year through the blessing of Osun.  One needs to be careful about arguments in this year, we should not engage in fighting.

There is a lot of blessings in this year.  Feed your Orisha at home to see the Ire Gbogbo.  Make the necessary sacrifices and follow the warnings of Ifa.

For more information feel free to comment on this page or write to orishada@gmail.com

Asodun modun ni awo asodun modun
Asoro moro ni awo asoro moro
Ododun lari orogbo
Ododun lari arusa
Ododun lari omo obi lori a te
Ododun lawo toro ire gbogbo
A koni fi odun eyi sa a se mon
Ase ni ti Edumare.

Orishada would like to greet for this Ifa New Year, the Oba Okunade Sijuwade Olubuse ll Olori Alade gbogbo Oonirisa  Arole Oduduwa , Awoyemi Adisa Monkanrawale Araba Agbaye Oluisese , Awolodunmirindinlogun and All the Araba ,Olu-awo, Babalawo, Iyanifa,Babalorisa, Iyalorisa, Ojugbona, Gbogbo Omo Awo .

May the blessings of Ifa guide and protect you.  Ase o

Comments (20)

Tags: , , , , , , , ,

Araba Agbaye: A Message to Ifa Practitioners

Posted on 05 February 2010 by Babalawo Aworeni

Aboru Aboye,

The Araba Agbaye has released the following statement:

I Araba Aworeni Awoyemi Adisa do not permit the unauthorized use of my name, image, or words to be used. Anything having to do with my name must be authorized by me especially when used to gain notoriety or money by the user.

It has come to the Araba Agbaye’s attention via the World Wide Web or internet that his name is being used as a means to gain money and notoriety. The Araba Agbaye has neither divined, given ebo instructions or authorized this to be done on his behalf in Venezuela. The advertisement of these services is false and is being done without his authorization.

Ake ko kumo enikokan

Ika kumo eniyan

Bi eniyan ba yo leda

ohun gangan a ma yo won se

A difa fun etutu ti se omo

Ikofa orunmila ni ojo to ba ni aya sun

Iro ti lo

Otito ti de o

Odabo

Comments (29)

Tags: , , , , , , , , , ,

Elements of Ifa Part III: Implements of Ifa

Posted on 18 October 2009 by Babalawo Aworeni

The implements of Ifa are the spiritual items used by a Babalawo. The following list includes the primary implements used by an Ifa priest, however it must be noted that there are other special items that are used that cannot be listed. The primary implements used by an Ifa priest are as follows:

Ikin Ifa-

102_2347

The Ikin were given by Orunmila to humans to divine on earthly matters. Orunmila gave them to people to divine for their problems. Whatever the Ikin is true and cannot be changed. Olodumare first gave the Ikin to Orunmila to consult then Orunmila gave them to human beings in order to have the guideline in life. If you consult with Ikin, the sacrifice must be made the same day.

Opele-

owolabi

Opele was the servant of Orunmila. Orunmila used money to buy him at the market. Orunmila discovered that Opele had knowledge, Opele was once a human being. He was handicap with a limp leg. Orunmia originally wanted to use Opele to clear the bush but when clients would come to visit Opele would speak their problems before Orunmila. Opele stayed in the house and divined for Orunmila’s visitors. One day when Orunmila was traveling, Opele was called to the palace to divine. While Opele was at the palace he committed a major offense. When Orunmila returned he was very angry and beat Opele on the head with the Iroke Ifa. Opele broke into eight pieces. Orunmila didn’t want to throw Opele away, but joined the pieces together and used him to consult.

There are many different types of Opele: Egbere, Agbigba, Akaragba, etc. Although Opele tells the truth Ikin is more accurate and Ikin are used for important consultations, like initiations.

Owo Eyo or Erindinlogun-

102_2349

The cowries were presented to women through Osun. Orunmila gave them Osun to use to consult. The cowries are made for females and men should not use them. The Owo Eyo say the truth and are an important divination tool.

Opa Orire or Osu:

102_2330

This is the staff of Orunmila. It is used as a walking stick by Orunmila. When a babalawo is walking to a spiritual place he will use his Orire. Only an Elder Awo can use the Orire. It represents the premise that an Awo can never die, that he will live long.

Opon Ifa-

102_2348

The Opon Ifa is used when consulting Ifa. It is used during sacrifice. The Opon Ifa symbolizes the heaven. It represents the four earthly directions, North, South, East and West. The center of the Opon Ifa is the junction of the earthly directions in heaven. The head is carved at the North position on the Opon Ifa, representing the eyes, where the Opon Ifa sees all that is happening on earth and the sacrifice or messages will be sent to heaven.

Iroke Ifa-

100_1768

The Iroke is used by Orunmila when he travels to an occasion to pray for the people. Anywhere an Awo travels he will brng is Iroke. It is also used during sacrifice to knock the Opon Ifa.

Irukere-

102_2350

Orunmila uses the Irukere when traveling to an ocassion. The Irukere is also used by kings. It is also used for spiritual services. Orunmila uses Irukere to save people. Only elders, kings, chiefs or those of special importance can use Irukere. It should be used during a sacrifice, or during consultation, it sits to the left.

Apo Abira or Apo Ikofa- This is a bag that a babalawo carries on his left. All the materials of Ifa are kept in this bag.

Adura (Prayer):

Gbogbo eniti won se abewo si orishada.com won ko ni fi ohun mo ni eniyan oju ti won fi wo koni fo ase o

All of the people the visit Orishada.com will not know blindness that the eyes that you use to view this site will always see clear. Ase o

Comments (19)

Tags: , , , , , , , , , ,

Elements Of Ifa Part II: Spirit Of Ifa

Posted on 12 October 2009 by Babalawo Aworeni

100_1507

The spirit of Ifa can also be called Ase and among other things is carried by those who deliver the message of Ifa.

The idea of Ase comes in many forms . There are many types of Ase, the three major types of Ase include: The Ase that the Ikin Ifa is empowered with, the Ase that Babalawos carry and the Ase a person takes for heaven.

When one is initiated to Ifa their Ikin should be empowered with the Ase of Ifa . In some initiations where a person’s Ifa is not empowered with the Ase of Ifa , Ifa may not answer their prayers or help them in times of need. This happens because of improper initiation technique, such as 3 day initiations or fake incantations.
The other type of Ase is the type that will come with the person from the heaven. When a person comes from heaven with this type of Ase, whatever they say will happen. If they curse, the curse will affected the person intended, and if they pray their prayers will be immediately answered. They are considered very powerful. This type of person carrying the Ase from heaven is called, Eleyin Oke and God gave the Eleyin Oke power. However they are not dangerous but are well respected.

To recognize the Ase that a Babalawo possesses a client will hear the truth about their life and circumstances. When the Babalawo divines, if he does not speak the truth, then he doesn’t carry rhe true Ase of Ifa. If a Babalawo carries the true Ase of Ifa, it is not good for him to curse. It is not good for a babalawo to be bad tempered or to lose control. A babalawo that is foul tempered, lacks patiences, or curses often should avoided. These type of babalawos are on a destructive path for themselves and those around them.

There are 2 type of babalawo. A normal babalawo that carries the Ase of Ifa and the other is called a Babalariwo. Those that are Babalariwo are frauds and don’t actually carry the spirit or Ase of Ifa. They fake readings to gain money and false prestige. A true babalawo must help those that seek their assistance. A Babalariwo exacts some outrageous price for their services. For instance, telling a woman that she must have sex with him for the her spiritual work is completed. Ifa does not accept this, it is not proper and is an indication of fraud.

A good babalawo must know the Esunsun. The Esunsun is a moral code by which all babalawo must follow. An example of the Esunsun is: don’t sleep with your father’s wife, don’t lie, don’t steal, don’t hurt people with juju, honor your elders, don’t disobey your parents, etc. The Esunsun is what allows a babalawo to live a long life. When an elder that has lived a long life is asked how they have lived so long, he invariably replies, “Esunsun mimon!” (It is the Esunsun that allows me to live a long life!)

There are different ways for one to gain Ase. One way that a babalawo gains Ase is by taking a title. During the title initiation, all the babalawos will gather to pray, say incantations, and empower the title taker’s Ikin Ifa.

A person can also lose their Ase in several ways. One way is by being rude or showing poor character in front of the wrong person, such as an elder. They can also lose their Ase by leaking secrets, telling lies, or committing heinous acts on others. If one is given power or Ase through an initiation title or other means and is rude to those that first gave them the power or title (initiation), the Ase can be removed.

“Odo to ba gbagbe orisun o ma gbe ni.”

– The spring that forgets it’s origin, will run dry.

If a person forgets or is rude to the person that gave them the power in the fist place, the power given can still can still collect that power back. By dishonoring God, orisha, parents, oluwo, ancestors, females or elders, etc a person will lose Ase. Also if someone does not respect their own destiny they can lose power or Ase.

Omode bu iroko o poju weyin o ro pe orujo loluwere pa ni

-The child that insults the Iroko tree, doesn’t know the moment when the Iroko tree will punish him. Any babalawo that disrespects their elders will one day regret it, even if th punishment is not immediate.

Check back to Orishada.com for the Elements of Ifa part III: The Implements of Ifa where we will detail all the implements used in working with Ifa.

We also use this time to thank OLODUMARE for the new Olojo festival of November 20, 2009. We greet the AROLE ODUDUWA OBA OKUNADE SIJUWADE OLUBUSE IKEJI ORISA OLORI ALADE GBO GBO!

We use this time to greet our father ARABA AGBAYE OLUISESE AWOYEMI AWORENI ADISA MAKONRANWALE and all Awo of Ile-Ife.

We also greet all the Ile-Ife indigene, all the Yoruba at home and abroad in the diaspora, for the new Olojo festival that will start on november 20, 2009. The Ooni will carry the crown of Oduduwa to ode agbalasa and pray for all the world.

A SE YI SA MODUN

A SA MODUN SE MI O

Comments (11)

Tags: , , ,

Odun Elefin Araba Agbaye 2009

Posted on 24 June 2009 by Babalawo Aworeni

arabafestival

The Odun Elefin festival for the Araba Agbaye was held Tuesday, June 23, 2009. This is the festival of Orunmila where the Araba Agbaye will pray for all Ifa devotees. During the celebration the Araba became the Ekun Orisa, where he symbolically transformed into a leopard. The symbol of the leopard can only be represented by the Araba Agbaye.

Mo po ju wo eyin kin ri oba Araba da amotekun odese odieranko abifinlara

This proverb is for the Araba Agbaye and says to look back to see the King, the Araba has turned into the leopard. The Araba looks like the animal with spots, he is the leopard.

arabaemerge

The Araba emerged from the chamber of Ilebora at Oketase and went to the Origi.

arabamarch

arabaorigi

At the Origi the Araba performed many rituals and chanted adura for all the people gathered.

marchtopalace

Next, the Araba and all the people gather proceeded to the Ooni’s Palace. On the way to the Palace the Araba and all the Awo did many spiritual rituals.

ojugbonapalace

All the Ojugbona sang and chanted adura at the Palace. All the Awoolodumerindinlogun consulted Ifa when at the palace. Then they went to the Araba Agbaye and recited the Odu that fell. Because of the secret nature of the true consultation, all the Awoolodumerindinlogun when asked by the Araba in public they replied Eji Ogbe, Ire Aje, etc. This is from the Agbongbon to the last of the Awoolodumerindinlogun.

Comments (1)

Advertise Here
Advertise Here
Content Protected Using Blog Protector By: PcDrome.